Tisha B'Av

Today is Tisha B'Av, the ninth day of the month of Av, the saddest day in the history of the Jewish People. On this day the following has happened:

• Both Temples were destroyed on this day.
• G-d decreed, following the Sin of the Spies as recounted in Numbers 13-14, that the Children of Israel would not be allowed to enter the Land of Israel until the entire generation had died out.
• The fall of Beitar, the last fortress to hold out during the Bar Kochba revolt in the year 135 C.E., fell to the Romans, marking the last milestone in the beginning of our current Exile.
• A year later, the Temple area was plowed under.
• The Jews of Spain were expelled by King Ferdinand and Queen Isabella in 1492.
• World War I erupted in 1914.
• The Jews of Gush Katif spent their last legal day in their homes in 2005, and were expelled three days later.

The restrictions on Tisha B'Av are similar to those on Yom Kippur: to refrain from eating and drinking (even water); washing, bathing, shaving or wearing cosmetics; wearing leather shoes; engaging in sexual relations; and studying Torah. Work in the ordinary sense of the word [rather than the Shabbat sense] is also restricted. People who are ill need not fast on this day. Many of the traditional mourning practices are observed: people refrain from smiles, laughter and idle conversation, and sit on low stools.

In synagogue, the book of Lamentations is read and mourning prayers are recited. The ark (cabinet where the Torah is kept) is draped in black.

Yet there is always the hope on this day that the Temple will be rebuilt. So I am gladden by this report out of Israel:

"Seculars Want Temple", as Fast of Av Begins Saturday Night.

Among the many groups that have sprouted over the past several years promoting awareness of the Beit HaMikdash is one named "Secular Jews for the Temple." Ahuvyah Tabenkin of left-wing Kibbutz Ein Harod said, "It's true that we don't exactly represent a majority of secular Kibbutz members... but the pioneers have always been a minority: the Zionists were a minority among the Jews, those who came to the Land were a minority among the Zionists, those who worked the land were also a minority, and now we are a minority as well. But I hope that soon we will be the leaders."

Tabenkin has nationalist, political and historical reasons why the Temple and the Temple Mount are important. Asked if he has religious considerations as well, Tabenkin told Arutz-7's Ariel Kahane, "Well, the word 'religious' can be the subject of long discussions. Look, the Gerrer Rebbe once said, 'When the Haskalah [Enlightenment] came to the world, with science, physics, etc., we [the religious] left it for the secular Jews; when Zionism came to the world, we gave that too to the secular; and now we have also left the Repentance Movement for the secular.' Accordingly, it looks like we [the secular] will also have to build the Beit HaMikdash."

Asked whether he calls for the actual construction of the Temple, he said, "There are many religious authorities, including Maimonides, who say that the Temple must be rebuilt, and so I think it should be done... As a first step, we must show that we control the Temple Mount... I call upon all of Israel to come to the Mount on [Tisha B'Av] and show that it belongs to the Jewish nation."

Prominent rabbis permit the ascent to parts of the Temple Mount after certain Halakhic precautions have been taken.

Couple that report with this one or this one and you will see why I am given up to such hope.

Menorah Moves Closer to Temple Mount

Rabbi Richman noted that in less than two weeks from now, on Rosh Chodesh Tevet, the famous Menorah (candelabrum) - suitable for use in the Holy Temple, familiar to visitors to the Cardo section of the Old City of Jerusalem - will be relocated to the landing of the wide staircase that leads down from the Jewish Quarter to the Western Wall. It will be protected inside the same type of glass structure that now houses it.

The new tzitz is an improvement on one made several years ago, in that it has a backpiece, in accordance with some commentators and the account of Josephus. In addition, it has a locking mechansim so that it will not slip off the Priest's head, and can be adjusted to fit heads of different sizes. The old one will be preserved, of course as a "spare," in keeping with the Mishnaic account that several models of various vessels were kept in the Temple, in case the need arose to replace one.

Asked what project they're working on at present, Rabbi Richman said, "We have begun work on 120 sets of garments for 'regular' priests, not the High Priest. This involves special thread from India, etc. In addition, we have begun work on architectural blueprints for the Third Temple, including cost projection, modern supplies, electricity, plumbing, computers, etc."

I can only pray now that that eyesore known as The Dome of the Rock is finally and for all times destroyed and the Temple in its third and final incarnation is finally built. And if the Muslims want to riot over it. I say let them!