Monday, May 31, 2010

Lest We Forget!

To those who served and those who waited, to those who support them and those who gave all, may God bless you each and every day.

....fair winds and a following sea brothers...


Before you grill, or play, take a moment to remember!

A prayer before 18 holes!

So they would not have sacrificed in vain!

Teach your children of their sacrifice!

And of the real price of Freedom!

Sorry Simon, but these are the Real American Idols!

It is the VETERAN,
Not the preacher,
Who has given us freedom of religion.

It is the VETERAN,
Not the reporter,
Who has given us freedom of the press.

It is the VETERAN,
Not the poet,
Who has given us freedom of speech.

It is the VETERAN,
Not the campus organizer,
Who has given us freedom to assemble.

It is the VETERAN,
Not the lawyer,
Who has given us the right to a fair trial.

It is the VETERAN,
Not the politician,
Who has given us the right to vote.

It is the VETERAN
Who Salutes the Flag,

It is the VETERAN
Who serves Under the Flag,

At Arlington National Cemetery there is the Tomb of the Unknowns.  Remains of soldiers known only to G-d, who lie in a marble sarcophagus. In front of which the men and women of the 3rd U.S. Infantry, traditionally known as "The Old Guard," maintains a 24-hour vigil at the Tomb of the Unknowns.

This is their Changing Of The Guard:

Arlington National Cemetery is considered the nation's most sacred ground!

Have a safe Memorial Day!

When Are Peace "Activists" Not What They Claim?

When the boats they are on are filled with weapons.

That was the case earlier today when the Israeli Navy sent their commandos to stop the leaky buckets rusty boats, flotilla trying to bring weapons to Gaza.  Claiming to hold building supplies and electric wheelchairs, these rust bottoms of Free Gaza Reopen Auschwitz could not carry enough tonnage to feed 100 people, let alone help the thousands in Gaza.

This is more suited for a frat party!

While claiming to be peaceful and unarmed, the guns were produced very rapidly.
According to IDF reports, at least 10 activists were killed during the ensuing clashes. Six Navy commandos were also wounded, some of them from gunfire and at least one was in a serious condition with a head wound. Foreign reports claimed that the number of dead was close to 15. Some of the wounded were evacuated to Israeli hospital by Air Force helicopters.
Here is the warning that was issued to the Leftist anti-Semites on the rust buckets:

They were warned, offered to send their "humanitarian" aid directly to Gaza and they said no.

What these bigots who willingly are working to reestablish the Nazi Death Camps, just like these supporters of theirs hopes to accomplish:

The only message Hamas, Free Gaza, and their supporters really have is this:
For our struggle against the Jews is extremely wide-ranging and grave, so much so that it will need all the loyal efforts we can wield, to be followed by further steps and reinforced by successive battalions from the multifarious Arab and Islamic world, until the enemies are defeated and Allah’s victory prevails. Thus we shall perceive them approaching in the horizon, and this will be known before long: “Allah has decreed: Lo! I very shall conquer, I and my messenger, lo! Allah is strong, almighty.”

From the Hamas Charter
It does not state Israel, but Jews!  The intent is very clear.  If you support Hamas, you openly support the extermination of the 14.2 million Jews on the planet.

That makes you one of the most disgusting creatures (You have lost the title of Human.) that has ever been born.  You disgust me and every CIVILIZED person on this planet.

Good job Israel.  A very good job indeed!

Saturday, May 29, 2010

The Tribe #52

Once again, direct from Israel, LatmaTV brings to us The Tribe.

Hard hitting news without the usual leftist spin. Just the thing to brighten up your Shabbat.

Have a great day!

Friday, May 28, 2010

Obama and Rahm at Man's Country - Frequently?

by Maggie at Maggie’s Notebook

Well, well, well. HillBuzz was visited in Chicago by a US journalist wanting 
information about Man’s Country in Andersonville, Illinois. This article states that Barack Obama was a frequent visitor until 2002 and Rahm Emanuel until 2008, according to their sources.
HillBuzz tagged this article “bath houses.”

Man’s Country (see bottom of sign above door)

HillBuzz tagged this article “bath houses.” A quick check on the Internet and what I find about Chicago’s Man’s Country is fairly disgusting. Read the reviews here, especially the one by Alberto M. who says Man’s Country is “a gay Chicago icon…,” but complains that there is always the chance of getting “cooties” in Man’s Country.
Now, the article goes on to question the rags so busily working to tie Obama to an affair with Vera Baker, and the writer says something is fishy, and doesn’t hesitate to explain. The side story is about Kal Penn, the actor who left House to serve the President. He also plays Kumar in the Harold and Kumar movies. In the White House, Penn goes by his real name, Kalpen Modi.
Why the sudden need to portray this current president as an insatiably heterosexual stud who just can’t get enough women?
Baker’s a diversionary tactic…designed to cover SOMETHING up…and we think that something is an affair Obama had with Kal Penn, which seems to have ended badly.  We also think Penn was mugged not by a street thug in DupontCircle, but by someone working for either the DNC or Organizing for America (or any number of its umbrella thugs), because Penn’s phone had something in it that would prove some kind of romantic relationship between the president and a Hollywood actor with zero government experience who was plucked off a TV show unceremoniously and lifted into a high profile made-up position in the White House…so he could be close to Obama in Washington, where Obama wanted him.  Wanted in more than one sense.
Until he didn’t want him anymore.
And then someone needed to take his cell phone away, so that any pictures, texts, voicemails, or other interesting itts and bitts could be secured by those wishing to protect the current president.
Here’s a link to Penn/Modi’s mugging.
You know, this is an astounding and gutsy story, whether 
true or false. HillBuzz has stepped “out there.”  It is obvious from they have had some background on the story. Maybe they have blogged about this in the past, but the blog title is Someone in the national media is FINALLY interested in Man’s Country in Andersonville.

My disclaimer: I’m printing this because the report comes from Chicago. I don’t know if it’s true, but unless the writer is lying about the national media coming specifically for info about Man’s Country, it deserves to be known, and besides, HillBuzz is a reputable blog. I got to the HillBuzz story via 
Logistics Monster who indicates that many have known about this since 2007, so….
Read it all at HillBuzz

Declaration of Independence

The United States Declaration of Independence is a statement adopted by the Continental Congress on July 4, 1776, which announced that the thirteen American colonies then at war with Great Britain were now independent states, and thus no longer a part of the British Empire. Written primarily by Thomas Jefferson, the Declaration is a formal explanation of why Congress had voted on July 2 to declare independence from Great Britain, more than a year after the outbreak of the American Revolutionary War. The birthday of the United States of America—Independence Day—is celebrated on July 4, the day the wording of the Declaration was approved by Congress.

After finalizing the text on July 4, Congress issued the Declaration of Independence in several forms. It was initially published as a printed broadside that was widely distributed and read to the public. The most famous version of the Declaration, a signed copy that is usually regarded as the Declaration of Independence, is on display at the National Archives in Washington, D.C. Although the wording of the Declaration was approved on July 4, the date of its signing has been disputed. Most historians have concluded that it was signed nearly a month after its adoption, on August 2, 1776, and not on July 4 as is commonly believed.
That is the accepted history of The Declaration of Independence.   Here is the full text.

The unanimous Declaration of the thirteen united States of America
When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.

He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.

He has affected to render the Military independent of and superior to the Civil Power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For quartering large bodies of armed troops among us:

For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us in many cases, of the benefit of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offences:

For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies

For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.

John Hancock

New Hampshire:
Josiah Bartlett, William Whipple, Matthew Thornton

John Hancock, Samuel Adams, John Adams, Robert Treat Paine, Elbridge Gerry

Rhode Island:
Stephen Hopkins, William Ellery

Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott

New York:
William Floyd, Philip Livingston, Francis Lewis, Lewis Morris

New Jersey:
Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark

Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross

Caesar Rodney, George Read, Thomas McKean

Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton

George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton

North Carolina:
William Hooper, Joseph Hewes, John Penn

South Carolina:
Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton

Button Gwinnett, Lyman Hall, George Walton
It was with this document that the United States of America was born.  And it established the basis of our Republic, formed with Divine Authority by the Creator who gave each of us these rights:  Life, Liberty, and The Pursuit of Happiness.

Notice that we are not given Happiness, only the pursuit of it.  Thus it is not the government's duty or right to provide us with all of our needs.  We are not children in need of a nanny, and while it is good to get some help now and then, it is not good to depend on the government for our needs.

Part of the Founding Documents series.

Thursday, May 27, 2010

The Truth About Gaza

Is fancy restaurants and Olympic-size pools!

Yes that is the truth. Some Concentration Camp!  That is what the Main Stream Media and the pro-Palestinian anti-Semites in the Free Gaza Movement call Gaza: The World's Largest Concentration Camp!
What they (The Main Stream Media) won’t tell you about are the fancy new restaurants and swimming pools of Gaza, or about the wind surfing competitions on Gaza beaches, or the Strip’s crowded shops and markets. Many Palestinians in the West Bank and Gaza live a middle class (and in some cases an upper class) lifestyle that western journalists refuse to report on because it doesn’t fit with the simplistic story they were sent to write.

Here, courtesy of the Palestinian Ma’an news agency, is a report on Gaza’s new Olympic-sized swimming pool . (Most Israeli towns don’t have Olympic-size swimming pools. One wonders how an area that claims to be starved of water and building materials and depends on humanitarian aid builds an Olympic size swimming pool and creates a luxury lifestyle for some while others are forced to live in abject poverty as political pawn refugees?)

If you pop into the Roots Club in Gaza, according to the Lonely Planet guidebook, you can “dine on steak au poivre and chicken cordon bleu”.

The restaurant’s website in Arabic gives a window into middle class dining and the lifestyle of Hamas officials in Gaza. And here it is in English, for all the journalists, UN types and NGO staff who regularly frequent this and other nice Gaza restaurants (but don’t tell their readers about them).

And here is a promotional video of the club restaurant . In case anyone doubts the authenticity of this video, I just called the club in Gaza City and had a nice chat with the manager who proudly confirmed business is booming and many Palestinians and international guests are dining there.

In a piece for The Wall Street Journal last year, I documented the “after effects” of a previous “emergency Gaza boat flotilla,” when the arrivals were seen afterwards purchasing souvenirs in well-stocked shops. (You can also scroll down here for more pictures of Gaza’s “impoverished” shops.)

But the mainstream liberal international media won’t report on any of this. Playing the manipulative game of the BBC is easy: if we had their vast taxpayer funded resources, we too could produce reports about parts of London, Manchester and Glasgow and make it look as though there is a humanitarian catastrophe throughout the UK. We could produce the same effect by selectively filming seedy parts of Paris and Rome and New York and Los Angeles too.

Of course there is poverty in Gaza. There is poverty in parts of Israel too. (When was the last time a foreign journalist based in Israel left the pampered lounge bars and restaurants of the King David and American Colony hotels in Jerusalem and went to check out the slum-like areas of southern Tel Aviv? Or the hard-hit Negev towns of Netivot or Rahat?)

But the way that many prominent Western news media are deliberately misleading global audiences and systematically creating the false impression that people are somehow starving in Gaza, and that it is all Israel’s fault, can only serve to increase hatred for the Jewish state – which one suspects was the goal of many of the editors and reporters involved in the first place.

Read it all here.
Olympic-sized swimming pools and fancy gourmet restaurants just like the type that Auschwitz and Dachau had.  And what about those starving children?

These children look starved, malnourished, and depressed!

Depression really has taken hold on these children of Gaza.

Compare those pictures to these of actual starving children.

These children starved to death. There have been no reports of massive starvation or malnutrition coming out of Gaza. If anyone can show me reputable source (None Palestinian or Free Gaza loonies.  WHO, or International Red Cross is acceptable.) I will post a retraction. 

But they don't acknowledge any incidents.

Before one condemns, one should learn all the facts.

Wednesday, May 26, 2010

Money For Nothing

Wednesday's Hero: Capt. Kyle Comfort

This Weeks Post Was Suggested And Written By Beth

Capt. Kyle Comfort
Capt. Kyle Comfort
27 years old from Jacksonville, Alabama
Fire Support Officer Company D, 3rd Battalion, 75th Ranger Regiment
May 8, 2010

U.S. Army

Kyle Comfort had just recently been promoted to Captain and been assigned to a Ranger Regiment in the Army. His accomplishments as a Soldier, in such a short time, were a testament to the fact that he was an excellent Soldier. Unfortunately, in this war, it doesn’t make a lot of difference how good you are at your job. The difference seems to be left to chance. Where you are sitting in your vehicle or which vehicle you are sitting in when you hit an IED or where you are standing on your FOB when the mortars come in. All chance and circumstance.

It has to be that way. The enemy that is fighting us now could never win a legitimate war with our Soldiers. So they fight as insurgents and use tactics that they know make our Soldiers vulnerable.

That is how they got CAPT Kyle Comfort. With an IED just a month into his tour of duty in Afghanistan. If they had fought him face-to-face, they never would have gotten him.

You Can Read The Rest Here

These brave men and women sacrifice so much in their lives so that others may enjoy the freedoms we get to enjoy everyday. For that, I am proud to call them Hero.

We Should Not Only Mourn These Men And Women Who Died, We Should Also Thank God That Such People Lived.

This post is part of the Wednesday Hero Blogroll. For more information about Wednesday Hero, or if you would like to post it on your site, you can go here.

Wednesday Hero Logo

Sunday, May 23, 2010

Way To Go Hawaii!

In this Friday, May 14, 2009 picture, Hawaii State Senate President Colleen Hanabusa, left, former U.S. Rep. Ed Case, center, both Democrats and Republican Honolulu City Councilman Charles Djou, right, embrace each other after patricipating in a debate at the KHON2 television studios in Honolulu. (AP)

Hawaii is no long solid blue.  A small bit of red has invaded the islands.
Republicans scored a midterm election victory Saturday when Honolulu City Councilman Charles Djou won a Democratic-held House seat in Hawaii in the district where President Obama grew up -- the latest triumph for the GOP as it looks to take back control of Congress.

Djou's victory was a blow to Obama and other Democrats who could not rally around a candidate and find away to win a congressional race that should have been a cakewalk. The seat had been held by a Democrat for nearly 20 years and is located in the district where Obama was born and spent most of his childhood.

"This is a momentous day. We have sent a message to the United States Congress. We have sent a message to the national Democrats. We have sent a message to the machine," Djou said. "The congressional seat is not owned by one political party. This congressional seat is owned by the people."

Djou received 67,274 votes, or 39.5 percent. He was trailed by state Senate President Colleen Hanabusa, a Democrat who received 52,445 votes, or 30.8 percent. The other leading Democrat, former U.S. Rep. Ed Case, received 47,012 votes, or 27.6 percent.

Republicans see the victory as a powerful statement about their momentum heading into November. They already sent a Republican to the U.S. Senate to replace the late Sen. Edward M. Kennedy of Massachusetts -- a place that was once thought to be the most hostile of territories for the GOP. Now Republicans can say they won a congressional seat in the former backyard of the president and in a state that gave Obama 72 percent of the vote two years ago.

Finish reading here.
It seems the TEA Party has made it to Hawaii.  Come November the Democrats just might be a bit distressed at the outcome, regretful that many listened to Nancy Pelosi and Harry Reid instead of their CONSTITUENTS! 

Today we celebrate, tomorrow it is back to work.

The Magna Carta

The Great Charter of Freedoms
Is an English legal charter, originally issued in the year 1215. It was written in Latin and is known by its Latin name. The usual English translation of Magna Carta is Great Charter.

Magna Carta required King John of England to proclaim certain rights (pertaining to freemen), respect certain legal procedures, and accept that his will could be bound by the law. It explicitly protected certain rights of the King's subjects, whether free or fettered — and implicitly supported what became the writ of habeas corpus, allowing appeal against unlawful imprisonment.

Magna Carta was arguably the most significant early influence on the extensive historical process that led to the rule of constitutional law today in the English speaking world. Magna Carta influenced the development of the common law and many constitutional documents, including the United States Constitution.  Many clauses were renewed throughout the Middle Ages, and continued to be renewed as late as the 18th century. By the second half of the 19th century, however, most clauses in their original form had been repealed from English law.

Magna Carta was the first document forced onto an English King by a group of his subjects (the barons) in an attempt to limit his powers by law and protect their privileges. It was preceded by the 1100 Charter of Liberties in which King Henry I voluntarily stated that his own powers were under the law.
That is some of the history of the Magna Carta, now this is the full text in modern English:

(Clauses marked (+) are still valid under the charter of 1225, but with a few minor amendments. Clauses marked (*) were omitted in all later reissues of the charter. In the charter itself the clauses are not numbered, and the text reads continuously. The translation sets out to convey the sense rather than the precise wording of the original Latin.)
JOHN, by the grace of God King of England, Lord of Ireland, Duke of Normandy and Aquitaine, and Count of Anjou, to his archbishops, bishops, abbots, earls, barons, justices, foresters, sheriffs, stewards, servants, and to all his officials and loyal subjects, Greeting.

KNOW THAT BEFORE GOD, for the health of our soul and those of our ancestors and heirs, to the honour of God, the exaltation of the holy Church, and the better ordering of our kingdom, at the advice of our reverend fathers Stephen, archbishop of Canterbury, primate of all England, and cardinal of the holy Roman Church, Henry archbishop of Dublin, William bishop of London, Peter bishop of Winchester, Jocelin bishop of Bath and Glastonbury, Hugh bishop of Lincoln, Walter Bishop of Worcester, William bishop of Coventry, Benedict bishop of Rochester, Master Pandulf subdeacon and member of the papal household, Brother Aymeric master of the knighthood of the Temple in England, William Marshal earl of Pembroke, William earl of Salisbury, William earl of Warren, William earl of Arundel, Alan de Galloway constable of Scotland, Warin Fitz Gerald, Peter Fitz Herbert, Hubert de Burgh seneschal of Poitou, Hugh de Neville, Matthew Fitz Herbert, Thomas Basset, Alan Basset, Philip Daubeny, Robert de Roppeley, John Marshal, John Fitz Hugh, and other loyal subjects:

+ (1) FIRST, THAT WE HAVE GRANTED TO GOD, and by this present charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired. That we wish this so to be observed, appears from the fact that of our own free will, before the outbreak of the present dispute between us and our barons, we granted and confirmed by charter the freedom of the Church's elections - a right reckoned to be of the greatest necessity and importance to it - and caused this to be confirmed by Pope Innocent III. This freedom we shall observe ourselves, and desire to be observed in good faith by our heirs in perpetuity.

TO ALL FREE MEN OF OUR KINGDOM we have also granted, for us and our heirs for ever, all the liberties written out below, to have and to keep for them and their heirs, of us and our heirs:

(2) If any earl, baron, or other person that holds lands directly of the Crown, for military service, shall die, and at his death his heir shall be of full age and owe a `relief', the heir shall have his inheritance on payment of the ancient scale of `relief'. That is to say, the heir or heirs of an earl shall pay £100 for the entire earl's barony, the heir or heirs of a knight l00s. at most for the entire knight's `fee', and any man that owes less shall pay less, in accordance with the ancient usage of `fees'

(3) But if the heir of such a person is under age and a ward, when he comes of age he shall have his inheritance without `relief' or fine.

(4) The guardian of the land of an heir who is under age shall take from it only reasonable revenues, customary dues, and feudal services. He shall do this without destruction or damage to men or property. If we have given the guardianship of the land to a sheriff, or to any person answerable to us for the revenues, and he commits destruction or damage, we will exact compensation from him, and the land shall be entrusted to two worthy and prudent men of the same `fee', who shall be answerable to us for the revenues, or to the person to whom we have assigned them. If we have given or sold to anyone the guardianship of such land, and he causes destruction or damage, he shall lose the guardianship of it, and it shall be handed over to two worthy and prudent men of the same `fee', who shall be similarly answerable to us.

(5) For so long as a guardian has guardianship of such land, he shall maintain the houses, parks, fish preserves, ponds, mills, and everything else pertaining to it, from the revenues of the land itself. When the heir comes of age, he shall restore the whole land to him, stocked with plough teams and such implements of husbandry as the season demands and the revenues from the land can reasonably bear.

(6) Heirs may be given in marriage, but not to someone of lower social standing. Before a marriage takes place, it shall be' made known to the heir's next-of-kin.

(7) At her husband's death, a widow may have her marriage portion and inheritance at once and without trouble. She shall pay nothing for her dower, marriage portion, or any inheritance that she and her husband held jointly on the day of his death. She may remain in her husband's house for forty days after his death, and within this period her dower shall be assigned to her.

(8) No widow shall be compelled to marry, so long as she wishes to remain without a husband. But she must give security that she will not marry without royal consent, if she holds her lands of the Crown, or without the consent of whatever other lord she may hold them of.

(9) Neither we nor our officials will seize any land or rent in payment of a debt, so long as the debtor has movable goods sufficient to discharge the debt. A debtor's sureties shall not be distrained upon so long as the debtor himself can discharge his debt. If, for lack of means, the debtor is unable to discharge his debt, his sureties shall be answerable for it. If they so desire, they may have the debtor's lands and rents until they have received satisfaction for the debt that they paid for him, unless the debtor can show that he has settled his obligations to them.

* (10) If anyone who has borrowed a sum of money from Jews dies before the debt has been repaid, his heir shall pay no interest on the debt for so long as he remains under age, irrespective of whom he holds his lands. If such a debt falls into the hands of the Crown, it will take nothing except the principal sum specified in the bond.

* (11) If a man dies owing money to Jews, his wife may have her dower and pay nothing towards the debt from it. If he leaves children that are under age, their needs may also be provided for on a scale appropriate to the size of his holding of lands. The debt is to be paid out of the residue, reserving the service due to his feudal lords. Debts owed to persons other than Jews are to be dealt with similarly.

* (12) No `scutage' or `aid' may be levied in our kingdom without its general consent, unless it is for the ransom of our person, to make our eldest son a knight, and (once) to marry our eldest daughter. For these purposes ouly a reasonable `aid' may be levied. `Aids' from the city of London are to be treated similarly.

+ (13) The city of London shall enjoy all its ancient liberties and free customs, both by land and by water. We also will and grant that all other cities, boroughs, towns, and ports shall enjoy all their liberties and free customs.

* (14) To obtain the general consent of the realm for the assessment of an `aid' - except in the three cases specified above - or a `scutage', we will cause the archbishops, bishops, abbots, earls, and greater barons to be summoned individually by letter. To those who hold lands directly of us we will cause a general summons to be issued, through the sheriffs and other officials, to come together on a fixed day (of which at least forty days notice shall be given) and at a fixed place. In all letters of summons, the cause of the summons will be stated. When a summons has been issued, the business appointed for the day shall go forward in accordance with the resolution of those present, even if not all those who were summoned have appeared.

* (15) In future we will allow no one to levy an `aid' from his free men, except to ransom his person, to make his eldest son a knight, and (once) to marry his eldest daughter. For these purposes only a reasonable `aid' may be levied.

(16) No man shall be forced to perform more service for a knight's `fee', or other free holding of land, than is due from it.

(17) Ordinary lawsuits shall not follow the royal court around, but shall be held in a fixed place.

(18) Inquests of novel disseisin, mort d'ancestor, and darrein presentment shall be taken only in their proper county court. We ourselves, or in our absence abroad our chief justice, will send two justices to each county four times a year, and these justices, with four knights of the county elected by the county itself, shall hold the assizes in the county court, on the day and in the place where the court meets.

(19) If any assizes cannot be taken on the day of the county court, as many knights and freeholders shall afterwards remain behind, of those who have attended the court, as will suffice for the administration of justice, having regard to the volume of business to be done.

(20) For a trivial offence, a free man shall be fined only in proportion to the degree of his offence, and for a serious offence correspondingly, but not so heavily as to deprive him of his livelihood. In the same way, a merchant shall be spared his merchandise, and a husbandman the implements of his husbandry, if they fall upon the mercy of a royal court. None of these fines shall be imposed except by the assessment on oath of reputable men of the neighbourhood.

(21) Earls and barons shall be fined only by their equals, and in proportion to the gravity of their offence.

(22) A fine imposed upon the lay property of a clerk in holy orders shall be assessed upon the same principles, without reference to the value of his ecclesiastical benefice.

(23) No town or person shall be forced to build bridges over rivers except those with an ancient obligation to do so.

(24) No sheriff, constable, coroners, or other royal officials are to hold lawsuits that should be held by the royal justices.

* (25) Every county, hundred, wapentake, and tithing shall remain at its ancient rent, without increase, except the royal demesne manors.

(26) If at the death of a man who holds a lay `fee' of the Crown, a sheriff or royal official produces royal letters patent of summons for a debt due to the Crown, it shall be lawful for them to seize and list movable goods found in the lay `fee' of the dead man to the value of the debt, as assessed by worthy men. Nothing shall be removed until the whole debt is paid, when the residue shall be given over to the executors to carry out the dead man s will. If no debt is due to the Crown, all the movable goods shall be regarded as the property of the dead man, except the reasonable shares of his wife and children.

* (27) If a free man dies intestate, his movable goods are to be distributed by his next-of-kin and friends, under the supervision of the Church. The rights of his debtors are to be preserved.

(28) No constable or other royal official shall take corn or other movable goods from any man without immediate payment, unless the seller voluntarily offers postponement of this.

(29) No constable may compel a knight to pay money for castle-guard if the knight is willing to undertake the guard in person, or with reasonable excuse to supply some other fit man to do it. A knight taken or sent on military service shall be excused from castle-guard for the period of this servlce.

(30) No sheriff, royal official, or other person shall take horses or carts for transport from any free man, without his consent.

(31) Neither we nor any royal official will take wood for our castle, or for any other purpose, without the consent of the owner.

(32) We will not keep the lands of people convicted of felony in our hand for longer than a year and a day, after which they shall be returned to the lords of the `fees' concerned.

(33) All fish-weirs shall be removed from the Thames, the Medway, and throughout the whole of England, except on the sea coast.

(34) The writ called precipe shall not in future be issued to anyone in respect of any holding of land, if a free man could thereby be deprived of the right of trial in his own lord's court.

(35) There shall be standard measures of wine, ale, and corn (the London quarter), throughout the kingdom. There shall also be a standard width of dyed cloth, russett, and haberject, namely two ells within the selvedges. Weights are to be standardised similarly.

(36) In future nothing shall be paid or accepted for the issue of a writ of inquisition of life or limbs. It shall be given gratis, and not refused.

(37) If a man holds land of the Crown by `fee-farm', `socage', or `burgage', and also holds land of someone else for knight's service, we will not have guardianship of his heir, nor of the land that belongs to the other person's `fee', by virtue of the `fee-farm', `socage', or `burgage', unless the `fee-farm' owes knight's service. We will not have the guardianship of a man's heir, or of land that he holds of someone else, by reason of any small property that he may hold of the Crown for a service of knives, arrows, or the like.

(38) In future no official shall place a man on trial upon his own unsupported statement, without producing credible witnesses to the truth of it.

+ (39) No free man shall be seized or imprisoned, or stripped of his rights or possessions, or outlawed or exiled, or deprived of his standing in any other way, nor will we proceed with force against him, or send others to do so, except by the lawful judgement of his equals or by the law of the land.

+ (40) To no one will we sell, to no one deny or delay right or justice.

(41) All merchants may enter or leave England unharmed and without fear, and may stay or travel within it, by land or water, for purposes of trade, free from all illegal exactions, in accordance with ancient and lawful customs. This, however, does not apply in time of war to merchants from a country that is at war with us. Any such merchants found in our country at the outbreak of war shall be detained without injury to their persons or property, until we or our chief justice have discovered how our own merchants are being treated in the country at war with us. If our own merchants are safe they shall be safe too.

* (42) In future it shall be lawful for any man to leave and return to our kingdom unharmed and without fear, by land or water, preserving his allegiance to us, except in time of war, for some short period, for the common benefit of the realm. People that have been imprisoned or outlawed in accordance with the law of the land, people from a country that is at war with us, and merchants - who shall be dealt with as stated above - are excepted from this provision.

(43) If a man holds lands of any `escheat' such as the `honour' of Wallingford, Nottingham, Boulogne, Lancaster, or of other `escheats' in our hand that are baronies, at his death his heir shall give us only the `relief' and service that he would have made to the baron, had the barony been in the baron's hand. We will hold the `escheat' in the same manner as the baron held it.

(44) People who live outside the forest need not in future appear before the royal justices of the forest in answer to general summonses, unless they are actually involved in proceedings or are sureties for someone who has been seized for a forest offence.

* (45) We will appoint as justices, constables, sheriffs, or other officials, only men that know the law of the realm and are minded to keep it well.

(46) All barons who have founded abbeys, and have charters of English kings or ancient tenure as evidence of this, may have guardianship of them when there is no abbot, as is their due.

(47) All forests that have been created in our reign shall at once be disafforested. River-banks that have been enclosed in our reign shall be treated similarly.

* (48) All evil customs relating to forests and warrens, foresters, warreners, sheriffs and their servants, or river-banks and their wardens, are at once to be investigated in every county by twelve sworn knights of the county, and within forty days of their enquiry the evil customs are to be abolished completely and irrevocably. But we, or our chief justice if we are not in England, are first to be informed.

* (49) We will at once return all hostages and charters delivered up to us by Englishmen as security for peace or for loyal service.

* (50) We will remove completely from their offices the kinsmen of Gerard de Athée, and in future they shall hold no offices in England. The people in question are Engelard de Cigogné', Peter, Guy, and Andrew de Chanceaux, Guy de Cigogné, Geoffrey de Martigny and his brothers, Philip Marc and his brothers, with Geoffrey his nephew, and all their followers.

* (51) As soon as peace is restored, we will remove from the kingdom all the foreign knights, bowmen, their attendants, and the mercenaries that have come to it, to its harm, with horses and arms.

* (52) To any man whom we have deprived or dispossessed of lands, castles, liberties, or rights, without the lawful judgement of his equals, we will at once restore these. In cases of dispute the matter shall be resolved by the judgement of the twenty-five barons referred to below in the clause for securing the peace (§ 61). In cases, however, where a man was deprived or dispossessed of something without the lawful judgement of his equals by our father King Henry or our brother King Richard, and it remains in our hands or is held by others under our warranty, we shall have respite for the period commonly allowed to Crusaders, unless a lawsuit had been begun, or an enquiry had been made at our order, before we took the Cross as a Crusader. On our return from the Crusade, or if we abandon it, we will at once render justice in full.

* (53) We shall have similar respite in rendering justice in connexion with forests that are to be disafforested, or to remain forests, when these were first a-orested by our father Henry or our brother Richard; with the guardianship of lands in another person's `fee', when we have hitherto had this by virtue of a `fee' held of us for knight's service by a third party; and with abbeys founded in another person's `fee', in which the lord of the `fee' claims to own a right. On our return from the Crusade, or if we abandon it, we will at once do full justice to complaint(54) s about these matters.

(54) No one shall be arrested or imprisoned on the appeal of a woman for the death of any person except her husband.

* (55) All fines that have been given to us unjustiy and against the law of the land, and all fines that we have exacted unjustly, shall be entirely remitted or the matter decided by a majority judgement of the twenty-five barons referred to below in the clause for securing the peace (§ 61) together with Stephen, archbishop of Canterbury, if he can be present, and such others as he wishes to bring with him. If the archbishop cannot be present, proceedings shall continue without him, provided that if any of the twenty-five barons has been involved in a similar suit himself, his judgement shall be set aside, and someone else chosen and sworn in his place, as a substitute for the single occasion, by the rest of the twenty-five.

(56) If we have deprived or dispossessed any Welshmen of lands, liberties, or anything else in England or in Wales, without the lawful judgement of their equals, these are at once to be returned to them. A dispute on this point shall be determined in the Marches by the judgement of equals. English law shall apply to holdings of land in England, Welsh law to those in Wales, and the law of the Marches to those in the Marches. The Welsh shall treat us and ours in the same way.

* (57) In cases where a Welshman was deprived or dispossessed of anything, without the lawful judgement of his equals, by our father King Henry or our brother King Richard, and it remains in our hands or is held by others under our warranty, we shall have respite for the period commonly allowed to Crusaders, unless a lawsuit had been begun, or an enquiry had been made at our order, before we took the Cross as a Crusader. But on our return from the Crusade, or if we abandon it, we will at once do full justice according to the laws of Wales and the said regions.

* (58) We will at once return the son of Llywelyn, all Welsh hostages, and the charters delivered to us as security for the peace.

* (59) With regard to the return of the sisters and hostages of Alexander, king of Scotland, his liberties and his rights, we will treat him in the same way as our other barons of England, unless it appears from the charters that we hold from his father William, formerly king of Scotland, that he should be treated otherwise. This matter shall be resolved by the judgement of his equals in our court.

(60) All these customs and liberties that we have granted shall be observed in our kingdom in so far as concerns our own relations with our subjects. Let all men of our kingdom, whether clergy or laymen, observe them similarly in their relations with their own men.

* (61) SINCE WE HAVE GRANTED ALL THESE THINGS for God, for the better ordering of our kingdom, and to allay the discord that has arisen between us and our barons, and since we desire that they shall be enjoyed in their entirety, with lasting strength, for ever, we give and grant to the barons the following security:

The barons shall elect twenty-five of their number to keep, and cause to be observed with all their might, the peace and liberties granted and confirmed to them by this charter.

If we, our chief justice, our officials, or any of our servants offend in any respect against any man, or transgress any of the articles of the peace or of this security, and the offence is made known to four of the said twenty-five barons, they shall come to us - or in our absence from the kingdom to the chief justice - to declare it and claim immediate redress. If we, or in our absence abroad the chiefjustice, make no redress within forty days, reckoning from the day on which the offence was declared to us or to him, the four barons shall refer the matter to the rest of the twenty-five barons, who may distrain upon and assail us in every way possible, with the support of the whole community of the land, by seizing our castles, lands, possessions, or anything else saving only our own person and those of the queen and our children, until they have secured such redress as they have determined upon. Having secured the redress, they may then resume their normal obedience to us.

Any man who so desires may take an oath to obey the commands of the twenty-five barons for the achievement of these ends, and to join with them in assailing us to the utmost of his power. We give public and free permission to take this oath to any man who so desires, and at no time will we prohibit any man from taking it. Indeed, we will compel any of our subjects who are unwilling to take it to swear it at our command.

If-one of the twenty-five barons dies or leaves the country, or is prevented in any other way from discharging his duties, the rest of them shall choose another baron in his place, at their discretion, who shall be duly sworn in as they were.

In the event of disagreement among the twenty-five barons on any matter referred to them for decision, the verdict of the majority present shall have the same validity as a unanimous verdict of the whole twenty-five, whether these were all present or some of those summoned were unwilling or unable to appear.

The twenty-five barons shall swear to obey all the above articles faithfully, and shall cause them to be obeyed by others to the best of their power.

We will not seek to procure from anyone, either by our own efforts or those of a third party, anything by which any part of these concessions or liberties might be revoked or diminished. Should such a thing be procured, it shall be null and void and we will at no time make use of it, either ourselves or through a third party.

* (62) We have remitted and pardoned fully to all men any ill-will, hurt, or grudges that have arisen between us and our subjects, whether clergy or laymen, since the beginning of the dispute. We have in addition remitted fully, and for our own part have also pardoned, to all clergy and laymen any offences committed as a result of the said dispute between Easter in the sixteenth year of our reign (i.e. 1215) and the restoration of peace.

In addition we have caused letters patent to be made for the barons, bearing witness to this security and to the concessions set out above, over the seals of Stephen archbishop of Canterbury, Henry archbishop of Dublin, the other bishops named above, and Master Pandulf.

* (63) IT IS ACCORDINGLY OUR WISH AND COMMAND that the English Church shall be free, and that men in our kingdom shall have and keep all these liberties, rights, and concessions, well and peaceably in their fulness and entirety for them and their heirs, of us and our heirs, in all things and all places for ever.

Both we and the barons have sworn that all this shall be observed in good faith and without deceit. Witness the abovementioned people and many others.

Given by our hand in the meadow that is called Runnymede, between Windsor and Staines, on the fifteenth day of June in the seventeenth year of our reign (i.e. 1215: the new regnal year began on 28 May).
No where in this document do you see the words Free Speech, Freedom of Worship, The Right to Bear Arms, or any other freedoms Americans take for granted.  Yet the Magna Carta is the basis of all our freedoms, the basis of our very government.  For the first time in history, a group outside of the inner circle of the monarchy attempted to reign in the power of the King.

Right after this was signed by King John, both parties ignored it.  But it became a basis of English Law, which led the way to our system of government we have in the United States.

Part of the Founding Documents series.

Saturday, May 22, 2010

The Hidden Cost of Illegal Immigration


There are the standard costs in dollars of illegal immigration and illegal immigrants in this nation. The cost to the nation and states is staggering.  The loss of jobs and the increase of crime, especially in the Southwestern states is becoming well documented.

But there is one cost, a hidden cost to this nation that is now associated with Illegal Immigration.  The extreme pollution these animals people do to our land.
We, in Arizona , know you're boycotting us -- but you really should come out here and see our Beautiful Sonoran Desert .

It's just gorgeous right now! We know you'd love it and maybe you can share what you saw with the rest of the country so they can love it too!
This is on an 'illegal super - highway' from Mexico to the USA ( Tucson ) used by human smugglers.

This area is located in a wash, approximately 1.5 miles long, just south of Tucson , Arizona . If a flood came, all this would be washed to the river and then onto the sea!
It is estimated over 5,000 discarded backpacks are in this wash. Countless water containers, food wrappers, clothing, feces, including thousands of soiled baby diapers. And as you can see in this picture, fresh footprints leading right into it.

As we kept walking down the wash, we thought for sure it was going to end, but around every corner was more and more trash!

And of course the trail leading out of the wash in our city, heads directly NORTH to Tucson , then leads to your town tomorrow.

They've already come through here. Isn't Arizona just beautiful, America ?
Why would you boycott us???

Our desert has basically been turned into a landfill.
The trash left behind by people illegally crossing our border is another Environmental Disaster to hit the USA .

If these actions had been done in one of our Northwest Forests or Seashore National Parks areas, there would be an uprising of the American people.....but this is the Arizona-Mexican border.

You won't see these pictures on CNN, ABC, NBC or the Arizona Republic Repugnant newspaper. Nor will they mention the disease that comes from the uncovered human waste left in our desert.

However, with respect to CNN, ABC & NBC, they do offer us "Special Reports" on cheating celebrity spouses....

This information needs to be seen by the rest of the country.
There is no love for this country in these people.  Why should there be?  It is not there nation, their homeland.  So they feel that they have the right, the duty to destroy the natural beauty of the land. They have a simple plan to take back "Occupied Mexico" (The Southwestern States).  It has been very easy to do.

Destroy the schools, by forcing states to give bi-lingual education, and flooding the districts with illegal children and anchor babies, have made a mockery of the concept of a free education.  Instead of teaching the values of citizenship, and American History, our schools have been forced to eliminate those ideals in favor of not offending Hispanics.

The leftist Moonbats claim that they do the jobs US citizens won't do.  Horse Hockey!  (See picture on the left.)   Americans won't work for slave wages.  We want a decent wage for a day's work.

Finally it is the elimination of English as the de facto language of the United States. This will be replaced by Spanish.  This is already happening here in the US.  Official documents, election ballots, official forms, etc... are now bi-lingual, Spanish and English. In some areas, only Spanish.  All this in the name of Multi-Culturalism!  If you are against this, you are labelled a "racist".  That is the way the left tries to silence their opponents. Cry racist.  But in truth, it is the left and even more important the supporters of La Raza who show their real racism here, here, here, here, and here (There are thousands of more examples.).

You are wondering why the media is silent on this.  Not only the media, but every Enviromental group.  Where is the Sierra Club?  Where is Greenpeace?  Why no statements or calls to action?  Do you know who has been out in front on this?According to Miss Beth it has been our candidates, Boy Scouts, Girl Scouts, all kinds of groups (except the border first groups) are out there every weekend cleaning it up. Useable clothes and shoes are cleaned up and donated to charity, the backpacks are cleaned up and donated for poor school kids. The rest, obviously, is trashed.

This shouldn't be happening here.  We need secure borders now!  A real wall with the National Guard patrolling the area.  Arresting those who try to cross, with the right to shoot those who try to flee.

Israel has the right idea!  This wall keeps terrorists out!

It is long past time to finally close off our southern border!

The Tribe For A Shabbot Morning!

Once more LatmaTV brings us The Tribe.  Hard hitting journalism, bringing the truth to us with a slant coming from satire.  Here is their latest:

Tribal Update 51

Have a good week!

Friday, May 21, 2010

A World Without The Torah

The Holiday of Shavu'ot celebrates the giving of the Torah at Mount Sinai, and is also known as Hag Matan Torateinu (the Festival of the Giving of Our Torah).  The Torah also known as the Pentateuch, refers to the Five Books of Moses—the entirety of Judaism's founding legal and ethical religious texts.  Thus defining what Judaism is and how Jews are to behave in this world.

Now imagine this:

From by Sara Yoheved Rigler
What would the world look like if the Torah had never been given? Join me, if you will, for a tour of New York City in a hypothetical world where the revelation at Sinai never took place.

We drive across the Brooklyn Bridge, speed down the FDR Drive, and park our car in a massive concrete-and-steel garage. We walk through the streets of downtown Manhattan and crane our necks to gaze at the glittering tops of the skyscrapers. Knowing that the pagan civilizations of antiquity excelled in technological accomplishments, we're not surprised that technology forges ahead in a world devoid of Torah.

Next we meander through Lincoln Center. We hear the music of a concert in progress, pass a theater where a contemporary drama is being enacted, and see well-dressed people lined up to buy tickets for the ballet. Art does not need Torah to flourish.

From there we head to Wall Street. We peek into the Stock Exchange. Business and commerce are thriving. No difference here.

Our tour then takes us to residential neighborhoods crammed with high-rise apartment buildings. Here for the first time we notice something missing. There are no schools.

What happened to PS 132 and Woodrow Wilson High School and City College? Uptown, we are told, there is one lively academy for the wealthy and well-born, but education for the masses? Our guide snickers. "How ludicrous!"

As Rabbi Ken Spiro points out in his superb book, WorldPerfect education for all was an implausible notion in the pagan world (as in polytheistic societies today), where the literacy rate was generally 1/10 of 1%. Even ancient Rome, which needed a literate ruling class to administer its far-flung empire, boasted a literary rate of only 10-15%. Not only did Greece and Rome not deem it beneficial to educate the masses, but they viewed education as a potential danger to the stability of society.

The Torah innovated the idea of education for all. It specifically commanded parents to educate their children. [Deut. 6:7] In fact, a code of law as intricate as the Torah and as obligatory on all members of the society, inherently demanded study. If a Jew didn't know what all the commandments entailed, how could he fulfill them? Thus mass education was a Torah-mandated value throughout Jewish history, causing the medieval monk Peter Abelhard to write: "A Jew, however poor, even if he had ten sons, would put them all to letters, not for gain as the Christians do, but for understanding of God's law. And not only his sons, but his daughters."

As we continue our tour of New York City, we notice that we have not heard a single ambulance siren. When we ask, "Where are the hospitals?" we are met with a blank stare. "You must know what we mean," we persist, "the place where the sick are cared for and lives are saved."

A glint of understanding: "Oh, yes. We have a place which provides medical care… for those who can afford it, of course."

"And for the others?" we ask, appalled. "You can't just let them die."

"Why not?" is the puzzled retort.

No society before Torah or without Torah attributed intrinsic value to human life. It follows that for the government or society to spend its resources to heal or preserve life -- and to feel such urgency to save life that they would outfit ambulances -- would be considered a nonsensical enterprise. The right to life, which the American Declaration of Independence considered "self-evident," was not evident to any society in the world before or after Sinai, except where the Torah's influence penetrated.

On the contrary, infanticide of undesirable babies (such as girls and those with even minor disabilities) was universally practiced, and endorsed by such "enlightened" thinkers as Aristotle. Killing for entertainment was the most popular amusement in ancient Rome, where 50,000 people would crowd into the Coliseum to watch convicted criminals (for capital crimes such as professing Christianity), slaves, and POWs fed to the lions and gladiators fight to the death. In between these spectacular killings, lest the crowd get bored, routine executions by burning, beheading, and skinning people alive were offered for amusement during intermission.

Into a world where killing for convenience or sport was the universal norm, the Torah introduced the concept of the sacredness of life. "Do not murder," the sixth of the Ten Commandments revealed at Sinai, was not simply ethical pragmatism as it was in other ancient law codes, whose goal was to protect not the individual, but rather the stability of society. The Torah asserted that all human beings -- including infants, slaves, and convicted criminals -- were holy because they were created in the image of God. As the Talmud proclaimed: "He who saves one life is as if he had saved the whole world." The value of the individual -- and therefore his or her life -- is a Torah innovation.

In India in 1981, I knew a couple whose 22-year-old son had been injured in a traffic accident while riding his motor scooter through the streets of Calcutta. The young man lay on the crowded thoroughfare for seven hours, until he bled to death. This is a society where Torah has not penetrated.

Our tour of Manhattan-sans-Torah takes us to a small but stately building. We're informed that this is the courthouse for the entire city. "How can such a small courthouse serve millions of people?" we ask, perplexed.

"Millions of people?" is the astonished reply. "Only a few thousand people -- the elite -- have the right to bring lawsuits."

When the Torah laid down the principle of equal justice before the law, the rest of the world must have laughed. "You shall not commit a perversion of justice; you shall not favor the poor and you shall not honor the mighty" [Lev. 19:15] would have been regarded as outlandish had not God commanded it. According to the Torah, even a king is not above the law and even a slave is not below it. Jewish courts do -- and always have -- heard cases initiated by wronged workers, women, and foreigners. By contrast, ancient Athens, the so-called "cradle of democracy," extended full legal rights to only a few thousand men who owned land, leaving its other hundreds of thousands of residents (including women, artisans, peasants, and slaves) with no recourse to the law.

In the corridor of the courthouse, we notice something curious on the wall. It is a conglomeration of twelve lines of numbers. "This is a calendar," our guide explains. "It marks off the days, months, and years."

"What about the weeks?" we ask.

"What are weeks?" our guide inquires quizzically.

The division of time into seven-day units punctuated by the Sabbath, a day of rest, is an invention of the Torah. It corresponds to no natural cycle. Completely counter-productive of material goals, the Sabbath addresses the unique spiritual need for reconnection and re-creation. Even those denizens of the Western world for whom "the weekend" means not spiritual refreshment but shopping at the mall must appreciate the Torah's gift of one day off in seven.

Having lived in India, a society where every day resembles every other (except for the Sunday closing of schools and government offices, imposed by the British colonizers), I have seen how human beings are eroded by the tedium of a 365-day year of unremitting work. Now, in the small courthouse, I look around and notice the same exhausted expressions.

We head over to First Avenue and 46th Street only to discover that the familiar landmark of the United Nations headquarters is absent. Bewildered, we ask: "Isn't there some international body whose purpose, at least in principle, is to settle disputes between nations in a peaceful manner, without resort to war?"

Our guide is confused. "What would be the point of that? War is the noblest endeavor of man. War spawns heroes -- mighty warriors whose prowess vanquishes the enemy. And how else will a nation expand its borders and increase its power without the glorious enterprise of war?"

We despair of a meeting of minds, and begin to search for a curved wall where the antithetical vision of the Hebrew prophet Isaiah is emblazoned: "And they shall beat their swords into plowshares and their spears into pruning hooks, nations shall not lift up sword against nations. Neither shall they learn war anymore."

We search in vain. There is no inscription, no wall, not even the ideal of peace in this world in which the Torah was never given.

We walk north, past the fashionable uptown, into a low-income neighborhood, and here the most conspicuous difference grips us. The streets are lined with unfortunates -- blind people, crippled people, starving children. They reach out their hands and plead with us for help. It reminds me of the cities of India. "Why are these people on the street?" we demand. "Where are the orphanages? The social service agencies? The institutions for the blind and the deaf? The soup kitchens? The rehabilitation centers for the handicapped?"

"What are you suggesting?" comes the outraged response. "There's nothing like that here, and why should there be? We didn't hurt these people. It's not our fault if they're hungry or handicapped. We bear no responsibility to help them."

As Ken Spiro points out in WorldPerfect, into a world where numerous law codes prohibited murder, theft, and various anti-social behaviors, the Torah burst into the scene with a completely novel concept: the obligation to proactively do good. "Love your neighbor as yourself," [Lev. 19:18] and "Do not stand by your neighbor's blood," [Lev. 19:16] charged humankind with social responsibility, an idea that sans-Torah societies never dreamed of.

The Torah, which Thomas Huxley called, "the Magna Carta of the poor and of the oppressed," drove this point home with a multitude of specific commandments aimed at providing aid to the impoverished, the widow, the orphan, and the alien. The Torah obligated human beings to take responsibility for the welfare of people outside their own clans and beyond the precincts of their own homes, not because it was salubrious for the body politic, but because a just and loving God demanded compassion from all His children for all His children. This planet has never known a more original idea.

Finish reading here.
No where in the Torah does it command a government to provide services for the people. In fact, the Torah imposes these very commandments to do.  Thus in Jewish families you will see Tzedakah boxes in the home (My family always placed ours in the kitchen.).  Every family gives. The rich to the poor, the poor to the poorer, even the poorest person will find a coin to give to another.  All this giving without the need to get a tax deduction.

Without G-d's gift to the Jews of the Torah, this world would be a poorer place to live in.  Our communities would be worse off with rampant disease, illness, death, crime and ignorance.

G-d's gift to Israel. Israel's gift to the world!