The Gettysburg Address was delivered by Lincoln during the American Civil War, on the afternoon of Thursday, November 19, 1863, at the dedication of the Soldiers' National Cemetery in Gettysburg, Pennsylvania, four and a half months after the Union armies defeated those of the Confederacy at the decisive Battle of Gettysburg.
Abraham Lincoln's carefully crafted address, secondary to other presentations that day, came to be regarded as one of the greatest speeches in American history. In just over two minutes, Lincoln invoked the principles of human equality espoused by the Declaration of Independence and redefined the Civil War as a struggle not merely for the Union, but as "a new birth of freedom" that would bring true equality to all of its citizens, and that would also create a unified nation in which states' rights were no longer dominant.
Four score and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal.
Now we are engaged in a great civil war, testing whether that nation, or any nation, so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.
But, in a larger sense, we can not dedicate, we can not consecrate, we can not hallow this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us—that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion—that we here highly resolve that these dead shall not have died in vain—that this nation, under G-d, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.
The only confirmed photo of Abraham Lincoln (circled) at Gettysburg, taken about noon, just after Lincoln arrived and some three hours before the speech. To Lincoln's right is his bodyguard, Ward Hill Lamon. |
First it was "...endowed by their Creator" that was dropped by Barack Hussein Obama from The Declaration of Independence, now he has cross G-d from the Gettysburg Address:
Barack Obama twice in recent days has dropped from a quotation from the Declaration of Independence a reference to the "Creator," and now a columnist at First Things has documented how a self-described "leading progressive legal organization" has simply dropped "under God" from the GettysburgWhy does this egotistical man demand all references to G-d, the Creator and/or a Supreme Being be removed from all American documents? He is none of them, nor is he the Messiah. He is just a souped up Chicago politician, a Community Organizer who can con people into believing he is the best thing to come before them since G-d gave Moses the tablets.
address.
WND reported on the first incident, from Sept. 15, when Obama told a meeting of the Congressional Hispanic Caucus that the document states, "We hold these truths to be self-evident, that all men are created equal, endowed with certain inalienable rights: life, liberty and the pursuit of happiness."
But the actual quotation is:
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."Barack Obama twice in recent days has dropped from a quotation from the Declaration of Independence a reference to the "Creator," and now a columnist at First Things has documented how a self-described "leading progressive legal organization" has simply dropped "under God" from the Gettysburg address.
CNS news reported just a week later, Sept. 22, when Obama, speaking to a fundraiser for the Democratic Congressional Campaign Committee, did it again.
It was then he said, "If we stay true to our values, if we believe that all people are created equal and everybody is endowed with certain inalienable rights and we're going to make those words live, and we're going to give everybody opportunity, everybody a ladder into the middle class, every child able to go as far as their dreams will take them – if we stay true to that, then we're going to be able to maintain the energy and the focus, the fight, the gumption to get stuff done."
Now comes word from Robert George, the McCormick Professor of Jurisprudence at Princeton, writing in the August/September edition of the First Things website, which is run by The Institute on Religion and Public Life, a nonpartisan research and education institute designed to "advance a religiously informed public philosophy."
He wrote of attending a conference where the American Constitution Society for Law and Policy was distributing copies of a pamphlet with the Declaration of Independence, the Gettysburg Address and the Constitution.
George noted that the society includes board members former New York Times Superme Court reporter Linda Greenhouse, controversial Obama judicial nominee Goodwin Liu and former attorney general Janet Reno.
"How nice, I thought. Here is a convenient, pocket-sized version of our fundamental documents, including Lincoln's great oration at Gettysburg on republican government," George wrote.
He described how, since he had memorized the Gettysburg address in school, he started reciting it, then stumbled on the final paragraph, so he opened the booklet and read: "It is rather for us, the living, we here be dedicated to the great task remaining before us – that, from these honored dead we take increased devotion to that cause for which they here, gave the last full measure of devotion – that we here highly resolve these dead shall not have died in vain; that this nation shall have a new birth of freedom, and that government of the people by the people and for the people shall not perish from the earth."
Wrote George, "Deeply moving – but…"
"Did you notice what had been omitted? What's missing is Lincoln's description of the United States as a nation under God. What Lincoln actually said at Gettysburg was: 'That this nation, under God, shall have a new birth of freedom."
Finish reading here.
He pulled a Con Job on the American People when he was elected in 2008. I pray that in 2012 we come to our senses and throw the bum out of office.
4 comments:
Question? Why do you spell God with a hyphen (G-d)?
You're not the first person I asked this question...just wondering.
Norm
From Judaism 101
Jews do not casually write any Name of God. This practice does not come from the commandment not to take the Lord's Name in vain, as many suppose. In Jewish thought, that commandment refers solely to oath-taking, and is a prohibition against swearing by God's Name falsely or frivolously (the word normally translated as "in vain" literally means "for falsehood").
Judaism does not prohibit writing the Name of God per se; it prohibits only erasing or defacing a Name of God. However, observant Jews avoid writing any Name of God casually because of the risk that the written Name might later be defaced, obliterated or destroyed accidentally or by one who does not know better.
The commandment not to erase or deface the name of God comes from Deut. 12:3. In that passage, the people are commanded that when they take over the promised land, they should destroy all things related to the idolatrous religions of that region, and should utterly destroy the names of the local deities. Immediately afterwards, we are commanded not to do the same to our God. From this, the rabbis inferred that we are commanded not to destroy any holy thing, and not to erase or deface a Name of God.
It is worth noting that this prohibition against erasing or defacing Names of God applies only to Names that are written in some kind of permanent form, and recent rabbinical decisions have held that writing on a computer is not a permanent form, thus it is not a violation to type God's Name into a computer and then backspace over it or cut and paste it, or copy and delete files with God's Name in them. However, once you print the document out, it becomes a permanent form. That is why observant Jews avoid writing a Name of God on web sites like this one or in newsgroup messages: because there is a risk that someone else will print it out and deface it.
Normally, we avoid writing the Name by substituting letters or syllables, for example, writing "G-d" instead of "God." In addition, the number 15, which would ordinarily be written in Hebrew as Yod-Hei (10-5), is normally written as Teit-Vav (9-6), because Yod-Hei is a Name. See Hebrew Alphabet for more information about using letters as numerals.
I hope this helps.
Ref:"The commandment not to erase or deface the name of God comes from Deut. 12:3."
And all this time I thought it came from Exodus 20:7 ...or the
2nd Commandment, "You shall not take the name of the LORD your God in vain"
@Norm
Both Exodus and Deuteronomy are correct. There is much redundancy in the Torah (First Five Books of the Old Testament.
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