Saturday, August 22, 2009

Once Again Obama Reaches Out To The Muslim World

Once again Barack Hussein Obama is reaching out to the Muslim World. This time it is a message to celebrate Ramadan. And once again he is showing his preference towards Islam.

President Obama gave no special speech or address on Easter, or Passover. In fact, all he did was add a paragraph to his weekly address.

This will be his fourth speech to the Muslim World. His first being a warm New Year (Nowruz) greeting to Iran, then the speech in Turkey, his Cairo speech, and now this one. How many more are to follow?


On behalf of the American people - including Muslim communities in all fifty states - I want to extend best wishes to Muslims in America and around the world. Ramadan Kareem.

Ramadan is the month in which Muslims believe the Koran was revealed to the Prophet Muhammad, beginning with a simple word - iqra. It is therefore a time when Muslims reflect upon the wisdom and guidance that comes with faith, and the responsibility that human beings have to one another, and to God.

Like many people of different faiths who have known Ramadan through our communities and families, I know this to be a festive time - a time when families gather, friends host iftars, and meals are shared. But I also know that Ramadan is a time of intense devotion and reflection - a time when Muslims fast during the day and perform tarawih prayers at night, reciting and listening to the entire Koran over the course of the month.

These rituals remind us of the principles that we hold in common, and Islam's role in advancing justice, progress, tolerance, and the dignity of all human beings.

For instance, fasting is a concept shared by many faiths - including my own Christian faith - as a way to bring people closer to God, and to those among us who cannot take their next meal for granted. And the support that Muslims provide to others recalls our responsibility to advance opportunity and prosperity for people everywhere.

For all of us must remember that the world we want to build - and the changes that we want to make - must begin in our own hearts, and our own communities.

This summer, people across America have served in their communities - educating children, caring for the sick, and extending a hand to those who have fallen on hard times. Faith-based organizations, including many Islamic organizations, have been at the forefront in participating in this summer of service. And in these challenging times, this is a spirit of responsibility that we must sustain in the months and years to come.

Beyond America's borders, we are also committed to keeping our responsibility to build a world that is more peaceful and secure. That is why we are responsibly ending the war in Iraq. That is why we are isolating violent extremists while empowering the people in places like Afghanistan and Pakistan. That is why we are unyielding in our support for a two-state solution that recognizes the rights of Israelis and Palestinians to live in peace and security. And that is why America will always stand for the universal rights of all people to speak their mind, practice their religion, contribute fully to society and have confidence in the rule of law.

All of these efforts are a part of America's commitment to engage Muslims and Muslim-majority nations on the basis of mutual interest and mutual respect. And at this time of renewal, I want to reiterate my commitment to a new beginning between America and Muslims around the world.

As I said in Cairo, this new beginning must be borne out in a sustained effort to listen to each other, to learn from each other, to respect one another, and to seek common ground. I believe an important part of this is listening, and in the last two months, American embassies around the world have reached out not just to governments, but directly to people in Muslim-majority countries. From around the world, we have received an outpouring of feedback about how America can be a partner on behalf of peoples' aspirations.

We have listened. We have heard you. And like you, we are focused on pursuing concrete actions that will make a difference over time - both in terms of the political and security issues that I have discussed, and in the areas that you have told us will make the most difference in peoples' lives.

These consultations are helping us implement the partnerships that I called for in Cairo - to expand education exchange programs; to foster entrepreneurship and create jobs; and to increase collaboration on science and technology, while supporting literacy and vocational learning. We are also moving forward in partnering with the OIC and OIC member states to eradicate polio, while working closely with the international community to confront common health challenges like H1N1 - which I know is of particular to concern to many Muslims preparing for the upcoming hajj.

All of these efforts are aimed at advancing our common aspirations - to live in peace and security; to get an education and to work with dignity; to love our families, our communities, and our God. It will take time and patient effort. We cannot change things over night, but we can honestly resolve to do what must be done, while setting off in a new direction - toward the destination that we seek for ourselves, and for our children. That is the journey that we must travel together.

I look forward to continuing this critically important dialogue and turning it into action. And today, I want to join with the 1.5 billion Muslims around the world - and your families and friends - in welcoming the beginning of Ramadan, and wishing you a blessed month. May God's peace be upon you.
Once again we are seeing the big lie being told. Islam is not the religion that promotes justice, progress, tolerance, and the dignity of all human beings. In fact it is just the opposite. The truth is that Islam promotes justice for only Muslim. Tolerance if you pay the jizya.
From the Koran:

Qur'an (9:29) - "Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued."

From the Hadith:

Muslim (19:4294) - There are many places in the hadith where Muhammad tells his followers to demand the jizya of non-believers. Here he lays down the rule that it is to be extorted by force: "If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them"

Bukhari (53:386) - The command for Muslims to spread Islamic rule by force, subjugating others until they either convert to Islam or pay money, is eternal: Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." This is being recounted during the reign of Umar, Muhammad's companion and the second caliph who sent conquering armies into non-Muslim Persian and Christian lands (after Muhammad's death).

Ishaq 956 & 962 - "He who withholds the Jizya is an enemy of Allah and His apostle." The words of Muhammad.
Not very tolerant is it. Then there is the dignity of all humans. He must mean the male ones only, for in Islam women have no dignity, no rights.
From the Koran:

Qur'an (4:11) - (Inheritance) "The male shall have the equal of the portion of two females" (see also verse 4:176).

Qur'an (2:282) - (Court testimony) "And call to witness, from among your men, two witnesses. And if two men be not found then a man and two women." Muslim apologists have sometimes creatively tried to explain why a woman's testimony is worth half that of a man's under Islamic law (based on this verse) while still attempting to maintain the semblance of equality. Unfortunately for them, studies consistently show that women are less likely to tell lies than men, meaning that they would make more reliable witnesses in any court - were it not for Islam's obvious sexism.

Qur'an (2:228) - "and the men are a degree above them [women]"

Qur'an (5:6) - "And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it" Men are to rub dirt on their hands if there is no water to purify them following casual contact with a woman (such as shaking hands).

Qur'an (24:31) - Women are to lower their gaze around men, so they do not look them in the eye.

Qur'an (2:223) - "Your wives are as a tilth unto you; so approach your tilth when or how ye will..." A man has dominion over his wives' bodies as he does his land. This verse is overtly sexual. There is some dispute as to whether it is referring to the practice of anal intercourse, which it has been used historically to justify. If this is what Muhammad meant, however, then it would appear to contradict what he said in Muslim (8:3365).

Qur'an (4:3) - (Wife-to-husband ratio) "Marry women of your choice, Two or three or four"

Qur'an (53:27) - "Those who believe not in the Hereafter, name the angels with female names." Angels are sublime beings, and would therefore be male.

Qur'an (4:24) and Qur'an (33:52) - A man is permitted to take women as sex slaves outside of marriage.

From the Hadith:

Bukhari (6:301) - "[Muhammad] said, 'Is not the evidence of two women equal to the witness of one man?' They replied in the affirmative. He said, 'This is the deficiency in her intelligence.'"

Bukhari (6:301) - continued - "[Muhammad said] 'Isn't it true that a woman can neither pray nor fast during her menses?' The women replied in the affirmative. He said, 'This is the deficiency in her religion.'" Allah has made women deficient in the practice of their religion as well, by giving them menstrual cycles.

Bukhari (2:28) - Women comprise the majority of Hell's occupants. This is important because the only women in heaven ever mentioned by Muhammad are the virgins who serve the sexual desires of men. (A weak Hadith, Kanz al-`ummal, 22:10, even suggests that 99% of women go to Hell).

Bukhari (62:81) - "The Prophet said: "'The stipulations most entitled to be abided by are those with which you are given the right to enjoy the (women's) private parts (i.e. the stipulations of the marriage contract).'" In other words, the most important thing that a woman brings to a marriage is between her legs.

Bukhari (62:58) - A woman presents herself in marriage to Muhammad, but he does not find her attractive, so he "donates" her on the spot to another man.

Muslim (4:1039) - "A'isha said [to Muhammad]: 'You have made us equal to the dogs and the asses'"

Abu Dawud (2:704) - "...the Apostle of Allah (peace_be_upon_him) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw."

Ishaq 593 - "As for Ali, he said, 'Women are plentiful, and you can easily change one for another.'" Ali was raised as a son by Muhammad. He was also the 4th caliph. This comment was made in Muhammad's presence without a word of rebuke from him.

Ishaq 593 - "From the captives of Hunayn, Allah's Messenger gave [his son-in-law] Ali a slave girl called Baytab and he gave [future Caliph] Uthman a slave girl called Zaynab and [future Caliph] Umar another." - Even in this world, Muhammad treated women like party favors, handing out slave girls to his cronies for sex.

Ishaq 969 - "Men were to lay injunctions on women lightly, for they were prisoners of men and had no control over their persons." - This same text also justifies beating women for flirting.
Will someone please explain to me how any of those examples equate to the values founded in the US Declaration of Independence, Constitution and Bill of Rights. Then explain to me how Shar'ia Law is in any way compatible with American Jurisprudence. I don't see it, yet Harold Koh, a legal adviser for the State Department, and appointed by Obama would impose Shar'ia Law in the United States. So much for the Separation of Church and State, the Bill of Rights and the Constitution.

How many more speeches will Obama send to the Muslims before he just gives the speech declaring the US a Muslim Nation, forcing everyone to either convert to Islam or become Dhimmis, and forcing a strict interpetation of Shar'ia on us all. After all he has shown his true colors:


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